Sunday

Community Engagement and Community Development in Hastings and St Leonards

Paul Crosland: Mediation Support Ltd & Community Development in Hastings etc

5th Oct 2010 - Hastings Pier Fire - the catalyst for Mediation Support Ltd to move to St Leonards to “innovate in getting stuck communications unstuck & to model taking responsibility in communities”. The Hastings Observer published the mission as: “We need to act if we want justice”. As CEO, I'm passionate about “finding our power”, articulating our values/needs & getting amazing outcomes out of facing our difficulties. Together we'll generate a “more caring & sharing Hastings & St Leonards”.



I've chosen one film (of 200plus) films to put here as it has been praised for how it unfolds the Community Development Work in Hastings & St Leonards which has been partly shaped by the "Action for Happiness" agenda. Here's a September 2011 meeting with the director of Action for Happiness, Mark Williamson, showcasing & discussing how Hastings & St Leonards have set a lead in a wide-range of Action for Happiness related projects; including developing community understanding and healing in the aftermath of the pier fire:


Why not now try... - "St Leonard's Sharing"?

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Notes on Community Engagement and Community Development

This is an extract from a paper circulated on the October-December 2011 University of Sussex "Community Development & Community Engagement course" (10 weeks) which I completed.
(This study is perhaps the most successful UK Community Development work that we were shown)


Over the last 7 years, the Beacon Partnership has achieved a series of dramatic health, educational, law and order, and environmental outcomes. Today, a series of initiatives contribute to the ongoing maintenance of the regeneration process. A purpose built nursery in being constructed, alongside a new youth centre. There are plans for a sensory garden, money has been secured for landscaping the original Beacon site, from which the estate takes its name. A mosaic project for street names and signs aims to bring the young and elderly to work together with the long-term unemployed of the estate.

Case Study AnalysisOur first motivation for seeking to understand the process of regeneration that occurred on the Beacon and Old Hill Estate from the perspective of complexity theory, emerged during a complexity workshop held in 2002. During the workshop, a presentation by Eve Mittleton-Kelly provoked the following response from the author:Although the presentation was nothing to do with community development, I was mesmerized by it. What I heard being described was a process which, uncannily and exactly, mirrored my intuitive responses to ‘kick starting the Beacon Project’. It placed great value on widespread networking and the creation of relationships and dialogue based on trust. Conversations, humility and respect, I now realised, contributed hugely to the creation of that all important enabling environment, which released the resourcefulness of this community to become self- organising and achieve such significant and dramatic outcomes. Sitting through that presentation was one of those rare, life-changing moments of self- enlightenment.The most significant aspect of the regeneration process on the Beacon and Old Hill estate was that, from the outset, there was no initial funding, no hierarchy, no targets, no business plan, only a shared vision of what the community wanted to be, rather than an obsession with what it had to do. Thus, the regeneration process was not a result of a predetermined plan. Rather, the process emerged as a consequence of the interactions between the members of the community, and between the community and its environment, namely the statutory agencies, the police, the council, and so forth. As the community evolved, so also the agencies and professional bodies co-evolved with the community.Prior to these processes occurring, however, it is important to pay attention to how the receptive context for change was created. Not only was the community isolated from the statutory agencies, it was also isolated from and within itself. The common response, when others suffered the effects of crime and vandalism in the community, was one of relief that it had happened to someone else. There was little or no communication, either between the community and the authorities, or amongst the members of the community themselves. Rather, as Bob Mears, the Police Community Liaison and Crime Reduction Officer was later to reflect, ‘there was an attitude among us and other people that everybody who lived on the estate was a criminal. That’s obviously not true, but there was no exchange of information.’The success of the residents’ associations, and then the partnership, consisted first and foremost in enabling relations to be formed amongst the members of the community, for people to begin to talk to each other again. As a consequence, vandalism and crime were no longer seen as other people’s problems – rather, they were problems confronting the community as a whole. In turn, the formation of these relationships enabled relationships to begin to form with the authorities, such that chains of communication between the community and the statutory agencies started to emerge. As trust spread throughout the community, so the community began to be trusted by the authorities, and the community in turn began to trust the agencies. On the basis of the formation of such relations, therefore, we can talk of a co-evolution of trust between the community and its environment. An initial series of ‘listening forums’ ultimately led to the situation where the agencies began actively to glean the views of the people in the community. The change in attitude was captured by Grenville Chappell, the Chair of the Beacon Community Regeneration Partnership: ‘You’ve got to get out there and find out what people want, not sit around and think you know best what people want.’While these interrelations doubtless constitute a necessary condition for the regeneration process, the momentum for that process came from a different quarter, a quarter which bears all the hallmarks of non-linearity. In a linear relation, the cause is ‘commensurate’ with its effect. In non-linear relations, however, small causes can lead to disproportionately large effects. It is precisely this disproportion of effect that propels the regeneration process. In the case of the Beacon and Old Hill estate, perhaps the most striking example of this is the instance of dog-waste bins. The provision of dog-waste bins on an estate is calculated according to a ration based on the number of residents in the estate – not the number of dogs. If, as is the case on Beacon and Old Hill, the number of dogs per capita is higher than average, there is a consequent lack of dog-waste bin provision. On the Beacon and Old Hill estate, the environment was blighted by dog waste. The Partnership worked to deliver a dog-waste bin provision which reflected more accurately the number of dogs on the estate. Within a very short time, dog-waste became a problem of the past. In a subsequent survey of tenants and residents, which sought to determine the single factor that had the most impact on the estate, a large majority identified the provision of adequate numbers of dog-waste bins, and the resultant improvement to the living environment for the community. Here was clear evidence of a dramatic outcome following from a small intervention, and the momentum this gave to the change process was to lead, ultimately, to a community-wide commitment to the betterment of the environment.A key element of complexity theory is the insight that, within a community or organisation, knowledge is distributed, and behaviour is necessarily localised. Macroscopic changes in the behaviour of the community or organisation as a whole are then classified as emergent phenomena resulting from the interactions between the localised changes in behaviour. This necessitates a conceptual shift from the assumption that change must be ‘managed’ from the ‘centre’. A fascinating example of this notion of localisation occurred as a direct consequence of the award of the Capital Challenge funding. While this award provided further evidence to the community of its ability to achieve successful outcomes by working together, it also necessitated, as a stipulation upon which the funding was conditional, the formation of a formal Regeneration Partnership. The effect of the formation of this Partnership, not least in terms of the trust which it built up in the authorities, was a noteworthy break in the traditional working practices of local government. Rather than maintaining sole control of the budget and decision making processes, Carrick District Council agreed to delegate some of its powers, a process which empowered the Partnership, which remained a predominantly tenant-led body, rather than a council committee, to make recommendations to the full council concerning the estate’s progress. As Mike Owen, Senior Housing Officer for Carrick District Council at the time, said: ‘It was quite brave for the authority to extend responsibility to a body controlled by residents.’ While the decision may indeed have been brave, it had the effect of ensuring that it was the specific local needs of the community which were being responded to, with local, directed, changes being the result. Perhaps the most poignant expression of this localisation of the decision making progress is to be found in the way that the Partnership worked together with the tenants to determine the order of priority for the improvement work on the buildings enabled by the award of the Capital Challenge funding. Such localised self-organisation in turn ensured that, for the community as a whole, there was clear evidence of the fairness of the prioritisation of the recladding and heating improvement work to be undertaken.
ConclusionThe Old Hill and Falmouth Beacon estate are a living example of relevant order emerging out of what was in 1995 a chaotic system. The intricate web of interactions which have formed between the community and the agencies hold the Beacon Partnership at the edge of chaos and allow the exploration to involve different individuals in new projects. The self-organisation of new social structures which emerge are able to adapt and respond to changes. There is a sense of agencies ‘acting differently’ in non-traditional ways, forging links outside of their organisational remit which contributes to this emergent order. The visibility of the change is captured in the wonderful gardens on the estate- where once prams and mattresses flourished, there is now a riot of flowers and shrubs, rockeries and raised borders. Work is ongoing to determine whether exchange visits , where communities (beginning to regenerate) are brought to Falmouth to ‘see’ and share stories can act as a vehicle for the possible transference of successful change.
(The above is the second half of the report that can be downloaded directly from www.healthcomplexity.net/files/Community_Regeneration_and_complexity.doc)

Monday

The Walking Buddha

The Walking Buddha (of South East England)

Whilst applying for jobs in community development (eg those being established by the Hastings Trust), my longer-term main project is to co-write a TV film (set in St Leonards on Sea) entitled "The Walking Buddha (of South East England)".
At the appropriate stage I intend to meet up with an old school friend who is a script-writer for Eastenders, Casualty etc in order to propose that we join forces in co-writing. 

One key influence in the gestation of the script so far has been the 3 part "Public Enemies" on BBC iPlayer; staring Daniel Mays and Anna Friel.
In "The Walking Buddha (of South East England)" the cast is as follows:
- Yvonne (who arrives home with daughter Cosette) to find her house burnt down.
- Howard from Hastings (her new partner) who gives Yvonne & Cosette shelter, but little solace.
- Dr Ambedkar, who, although he died in 1956, appears as a guide to the "more enlightened" characters.
- A blog or two eg:http://nagaloka-dream-cycle.blogspot.com
- Josh, Joey, Shane & Will (Youth involved in the house fire who take different degrees of responsibility with what they know; Josh is the one who gave Joey's mobile number to Paul Crosland, having read the appeal in the Hastings Observer by Paul Crosland's company, Mediation Support Ltd for further information about the circumstances surrounding the CCTV footage of two people at the time of the fire.
-Paul Crosland, an agent provocateur who attracts the attention of the police from time to time for his wide range of "edgy" activities, including winning the 2010 Social Innovation Camp award for coming up with the idea for "the app with most potential to reduce youth offending & imprisonment" Here's the winning presentation, with the founding ideas of Restorative Technology Ltd:


Much of the source material for the TV-film is also being put into a play format for performance at Triratna Buddhist Centres across the UK and can be found on http://ethicaloutings.blogspot.com

Thursday

Tony May, from Hastings Town Magazine, sent me up a treat in his 'Man of Shirts' film!


-Yes, you can't hear me on this film; the music is better than the spoken word at times, eh?
This film (from the Maybrick44 channel) helped me reconnect with my past in playwriting, performance and being an Entertainments Officer.
The result of all the current gestation:

Ethical Outings in Hastings and St Leonards

Please take the time for (some of) these 12 films and get in touch

What do you most like doing for others? Let's offer it within a local (Triratna?) Timebank, Let's stop marginalising people and work on creating "a more caring & sharing" community & model this to the UK!
On the Toothpaste 007 Channel I started in 2008 (and which has really flourished since moving to Hastings -25,000 views so far) I offer a dozen of the videos as ones that I've chosen for people to find most easily.
When there are over 400 to choose from, a dozen favourites does not cover the range of what I'd most like to share with you.
Thus, whilst you can go later to the YouTube site (and subscribe to Toothpaste 007 Channel?), here now is my latest selection of a dozen of my favourite videos.
Below that are my favourite blogs and web links to give you an intro to the social transformation I'm interested in engaging you in.
The blog I produced for 20 hours of time-exchange with Maria Arpa (CEO of the Charity I'm closest to -The Centre for Peaceful Solutions) is this one:
http://ps-shop.org
and here's a quick clip from that blog about Maria and her partner David and workign well with conflict:

I may sound abrupt at the start of the above clip. I push people's buttons from time to time, no doubt.
I hope you have the patience, imagination and inspiration to get back to me with your idea of how we could connect in a way that works for us (& all).

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http://www.youtube.com/user/Toothpaste007?feature=mhee
Here's a page I'm proud of (though it still needs editing towards the bottom) about the anniversary pier fire event I put on in Hastings (& attracted Police to):
http://restorativetechnology.blogspot.com/p/1st-anniversary-pier-fire-public.html
And here's an Introduction to the Boddhisattva Ideal:
http://www.freebuddhistaudio.com/audio/details?num=LOC1020

Friday

Paul Crosland AKA Lend-It-All-Man is happier by living less with money & more in a "face to face" (time) exchange, sharing & gifteconomy

2nd December 2011, The Metro reports greater happiness amidst economic downturn.
The site I'd love you to record your interest in a healthier form of economics is:

brightontimebank.info

The times we are living in, or approaching, are transition times, when the choice is between giving up  unsustainable consumption or death of our species. Logically, there is no alternative, and by sharing we can save resources and learn co-operation with each other (and harmony with the earth that sustains us).

2011 Lend-It-All Man Films



2010 Lend-It-All Man Films






The skill-set of greatest value that I want to continue to work on is that of sharing as well as that of handling our conflicts:
http://freelenders.blogspot.com
http://imperfectidealist.blogspot.com
http://sussexcommunity.blogspot.com
http://restorativetechnology.blogspot.com

Tuesday

November 2011 - a new approach from me to supporting a more caring & sharing community

For me, having hit a new wall (or 3) in the last fortnight, to let go of things and live a simpler life is enough work for now. 
My provisional decision (arising out of this morning's 'insight') is to let go of all co-ordinator roles. However much I love Chris Johnstone's "Dream Cycle" which emphasises that for personal change it helps to dream, to plan, to do & to review, I have tried to apply it beyond it's limits. My mistake has been to apply this template to community development in such a way that I take on co-ordinator roles (often self-appointed) & push the planning & doing stages beyond my sustainable capacity & beyond any collective ownership; this has been expressed in recent painful criticism as "treating people as pawns in my own game".

What appears to be the healthier approach to take is if I now consciously limit myself to taking just two roles -as a dreamer and as a supporter. 

This way I will still hold onto my visions for a more caring & sharing community; I simply acknowledge that trying to push it doesn't work. I give my time to supporting team projects that fit with my values. I offer my dreams in person and on YouTube etc and sometimes they influence people enough to generate some synergy. This synergy theme is one that is in my most popular YouTube film at present. (This film, with well over 7,000 viewers has gone down from having a rating of 95% thumbs up to just 91% in the last week):

http://www.youtube.com/watch?v=a68lTjIpnMI&feature=youtube_gdata_player
Approx 500 viewers a week are presently watching "India, 2nd Most Powerful country by 2036" which involved meeting someone with a synergy dream and raising with him some time-line and human rights issues. My analysis of what is successful in the modest contribution that this big-talking video makes to the world is that it seeks to work with realities and hopes out there, then create additional ideas to support and help structure the plans and developments that are beyond the capacity of those discussing the ideas.
In Hastings I wonder now how the dreaming and supporting will manifest as I work on stepping out of co-ordinating & let the community interest company (Freelending CIC) go.
Feedback, as ever, helpful & usually (at least in the long-term) welcome.
Lots of love,
Paul

Sunday

Paul Crosland's Mission Statement (revised Nov 2011)


"I give my service to generating a more caring & sharing Hastings & St Leonards.In doing this I'm learning & practising inclusivity and happiness.I moved to St Leonards because the arrestees after Hastings Pier Fire were from St Leonards; addressing all these wounds is a driving force for me.I hope my work contributes to creating a town in which no-one wants to set light to any buildings.In working towards this goal, I treat people ('arsonist' or otherwise) with respect and dignity."

Friday

Expressing my November 2011 hopes



Now, after those two introductory films, here's a letter to two colleagues (both working on a project bringing Police and young people at risk together to make music and perform);

- I copy it because it provides a flavour of what my work is about:
Dear Elise & Alison

I hope you are both well?
I wonder how your October is ending and what you most wish for in November? Having wished for it, I wonder if you'll invite me into the planning, the doing & the reviewing as I know that my November hopes relate to on-going development of the relationship with both of you.

The launch of "St Leonards Sharing" Timebank at the White Rock Hotel on 28th November (10.30-2.30) is one thing I hope you can help shape/participate in to an extent that feels comfortable for you. Currently more than one video a day is being produced on YouTube about St Leonards Sharing Timebank and a person a day being recruited onto the project - though this may just be a blip!

Alongside the Timebank work, my main working life hope for November is for me to be working on a joint project for Home Office 'anti-riot' money by Dec 1st deadline, informed by Dominic Barter's Restorative Circle work.

Again, I would really appreciate your support, and most immediately a date in the diary within a week of next Thursday for an initial meeting. Please make suggestions (other than pm on 7th or anytime on 8th).

My ideal would involve all attending coming with some feedback about this latest radio interview from my friend Dominic Barter. I would welcome any email feedback on any of the above and/or the 52minute interview below; even if you only have time for a part of it over the weekend or the early part of next week.

http://audio01.will.illinois.edu/focus111011b.mp3

Looking forward to your reply and the prospect of the synergy that the three of us can (in my mind at least!) undoubtedly bring to RJ in East Sussex.

Kind regards
Paul
0780 70 66 202 - if a call will work better for you than an email?

Asking you about your interest in happiness & sharing:
http://stleonardssharing.info

"St Leonards Sharing" Timebank videos & press release at:
http://actionforhastingshappiness.blogspot.com/p/ideas-bubbling-out-of-happiness.html

Thank you for your time reading the whole email and following up what you were moved to do.

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9th November "Reality Check" communication from Alison:
"Thanks for your offer Paul but I'm really not interested. But please understand that I don't tend to hold onto things...I'm not angry anymore....just more and more perplexed. 

However, this doesn't mean I want to work with you. I don't and I want to be clear about that.

I ask that you also move on and refrain from trying to bring me back 'into the fold'. It would be a pointless exercise and I'd much rather you used your limited time looking at your 'methods' with others and looking after your physical, financial and mental health. I say that as a concerned and caring human being for another- no matter how much I disagree with your principles.

Take care

Alison"

Wednesday

You are the trim-tab

Steven Covey, in his book "The 8th Habit" talks about those people who take small positive actions which set bigger positive actions rolling. He likens these people to a small object on a mighty ship's rudder; this rudder within a rudder is called a trim-tab. By moving the trim tab, the heavy rudder moves and, from there, so does the might ship.
BE THE TRIM-TAB now:

What I'm really looking for is 2-4mins of your time on-line that will most probably make a big difference in St Leonards ; please fill in the questionnaire:
http://stleonardssharing.info

And please hold me to account in delivering the vision of "St Leonards Sharing"
Thank you for your time reading this/ actioning it.

http://communityforce.natwest.com/project/5827
Thanks for looking - maybe this will give a better impression: http://www.hastingsobserver.co.uk/community/group_is_aiming_to_get_hastings_smiling_again_1_2805957

Thank you again for your time reading this/ actioning it.

Redefining the business I'm in & the question I'm asking you

Mediation Support encourages us all to process the conflicts that block our happiness and we do our best to take responsibility in our communities for the values about which we care: justice, sharing & harmony, for a start.

So the business is conflict, sharing well-being & happiness. 
How do these relate to each other?
Well, only the happiest human being is not in conflict.
Skilful sharing reduces conflict & builds well-being. 
My interest is in whether you (& the groups to which you belong) are in agreement with these ideas for a better life for all?
Perhaps now you could share what is the most important thing that you have to share?